Second Vatican Council II Closing Speeches and Messages
 
 
Delivered by Pope Paul VI at the closing of the Council.
 
 
 
COUNCIL CLOSING SPEECH DECEMBER 8, 1965
 
Your eminences, venerable brothers, representatives of governments,
gentlemen of the city of Rome, authorities and citizens of the entire
world! You, observers belonging to so many different Christian
denominations, and you, faithful and sons here present, and you also
scattered across the earth and united with us in faith and charity!
 
You will hear shortly, at the end of this holy Mass, a reading of some
messages which, at the conclusion of its work, the ecumenical council is
addressing to various categories of persons, intending to consider in
them the countless forms in which human life finds expression. And you
will also hear the reading of our official decree in which we declare
terminated and closed the Second Vatican Ecumenical Council. This is a
moment, a brief moment of greetings. Then, our voice will be silent. This
council is completely terminated, this immense and extraordinary assembly
is disbanded.
 
Hence, this greeting which we address to you has particular significance,
which we take the liberty of pointing out to you, not to distract you
from prayer, but to occupy the better your attention in this present
celebration.
 
This greeting is, before all, universal. It is addressed to all of you
assisting and participating here in this sacred rite: to you, venerable
brothers in the episcopate; to you, representatives of nations; to you,
people of God. And it is extended and broadened to the entire world. How
could it be otherwise if this council was said to be and is ecumenical,
that is to say, universal? Just as the sound of the bell goes out through
the skies, reaching each one within the radius of its sound waves, so at
this moment does our greeting go out to each and every one of you. To
those who receive it and to those who do not, it resounds pleadingly in
the ear of every man. From this Catholic center of Rome, no one, in
principle, is unreachable; in principle, all men can and must be reached.
For the Catholic Church, no one is a stranger, no one is excluded, no one
is far away. Every one to whom our greeting is addressed is one who is
called, who is invited and who, in a certain sense, is present. This is
the language of the heart of one who loves. Every loved one is present!
And we, especially at this moment, in virtue of our universal pastoral
and apostolic mandate, we love all, all men.
 
Hence, we say this to you good and faithful souls who, absent in person
from this gathering of believers and of nations, are here present in
spirit with your prayer. The Pope is thinking of you too, and with you he
celebrates this sublime moment of universal communion.
 
We say this to you, you who suffer like prisoners of your infirmities, to
you who, if you were without the comfort of our heartfelt greeting,
would, because of your spiritual solitude, experience a redoubling of
your pain.
 
This we say especially to you, brothers in the episcopate, who through no
fault of your own were missing from the council and now leave voids in
the ranks of your brother bishops and still more in their hearts and
ours, a void which gives us such sufferings and which condemns the
injustices which shackle your liberty--would that this were all that was
wanting to enable you to come to our council.
 
Greetings to you, brothers, who are unjustly detained in silence, in
oppression, and in the privation of the legitimate and sacred rights owed
to every honest man, and much more to you who are the workmen of nothing
but good, piety and peace. To hindered and humiliated brethren, the
Church is with you. She is with your faithful and with all those who have
a part in your painful condition! May this also be the civil conscience
of the world!
 
Lastly, our universal greeting goes out to you, men who do not know us,
men who do not understand us, men who do not regard us as useful,
necessary or friendly. This greeting goes also to you, men who, while
perhaps thinking they are doing good, are opposed to us. A sincere
greeting, an unassuming greeting but one filled with hope and, today,
please believe that it is filled with esteem and love.
 
This is our greeting. But please be attentive, you who are listening to
us. We ask you to consider how our greeting, differently from what
ordinarily happens in day to day conversation, would serve to terminate a
relationship of nearness or discourse. Our greeting tends to strengthen
and, if necessary, to produce a spiritual relationship whence it draws
its meaning and its voice. Ours is a greeting, not of farewell which
separates, but of friendship which remains, and which, if so demanded,
wishes to be born. It is even precisely in this last expression that our
greeting, on the one hand, would desire to reach the heart of every man,
to enter therein as a cordial guest and speak in the interior silence of
your individual souls, the habitual and ineffable words of the Lord: "My
peace I leave with you, my peace I give unto you, but not as the world
gives it" (John 14:27)--Christ has His own special way of speaking in the
secrets of hearts--and in the other hand, our greeting wants to be a
different and higher relationship because it is not only a two-sided
exchange of words among us people of this earth, but it also brings into
the picture another present one, the Lord Himself, invisible but working
in the framework of human relationships. It invites Him and begs of Him
to arouse in him who greets and in him who is greeted new gifts of which
the first and highest is charity.
 
Behold, this is our greeting. May it rise as a new spark of divine
charity in our hearts, a spark which may enkindle the principles,
doctrine and proposals which the council has organized and which, thus
inflamed by charity, may really produce in the Church and in the world
that renewal of thoughts, activities, conduct, moral force and hope and
joy which was the very scope of the council.
 
Consequently, our greeting is in the ideal order. Is it a dream? Is it
poetry? Is it only a conventional and meaningless exaggeration, as often
happens in our day-to-day expression of good wishes? No. This greeting is
ideal, but not unreal. Here we would ask for a further moment of your
attention. When we men push our thoughts and our desires toward an ideal
conception of life, we find ourselves immediately in a utopia, in
rhetorical caricature, in illusion or delusion. Man preserves an
unquenchable yearning toward ideal and total perfection, but of himself
he is incapable of reaching it, perhaps not in concept or much less with
experience or reality. This we know, it is the drama of man, the drama of
the fallen king.
 
But note what is taking place here this morning. While we close the
ecumenical council, we are honoring Mary Most Holy, the mother of Christ,
and consequently, as we declared on another occasion, the mother of God
and our spiritual mother. We are honoring Mary Most Holy, the Immaculate
One, therefore innocent, stupendous, perfect. She is the woman, the true
woman who is both ideal and real, the creature in whom the image of God
is reflected with absolute clarity, without any disturbance, as happens
in every other human creature.
 
Is it not perhaps in directing our gaze on this woman who is our humble
sister and at the same time our heavenly mother and queen, the spotless
and sacred mirror of infinite beauty, that we can terminate the spiritual
ascent of the council and our final greeting? Is it not here that our
post-conciliar work can begin? Does not the beauty of Mary Immaculate
become for us an inspiring model, a comforting hope?
 
Oh, brothers, sons, and gentlemen who are listening to us, we think it is
so for us and for you. And this is our most exalted and, God willing, our
most valuable greeting.
 
 
 
COUNCIL CLOSING MESSAGES DECEMBER 8, 1965 BY POPE PAUL TO COUNCIL FATHERS
 
The hour for departure and separation has sounded. In a few moments you
are about to leave the council assembly to go out to meet mankind and to
bring the good news of the Gospel of Christ and of the renovation of His
Church at which we have been working together for four years.
 
This is a unique moment, a moment of incomparable significance and
riches. In this universal assembly, in this privileged point of time and
space, there converge together the past, the present and the future--the
past: for here, gathered in this spot, we have the Church of Christ with
her tradition, her history, her councils, her doctors, her saints; the
present: for we are taking leave of one another to go out towards the
world of today with its miseries, its sufferings, its sins, but also with
its prodigious accomplishment, its values, its virtues; and lastly the
future is here in the urgent appeal of the peoples of the world for more
justice, in their will for peace, in their conscious or unconscious
thirst for a higher life, that life precisely which the Church of Christ
can and wishes to live them.
 
We seem to hear from every corner of the world an immense and confused
voice, the questions of all those who look towards the council and ask us
anxiously: "Have you not a word for us?" For us rulers? For us
intellectuals, workers, artists? And for us women? For us of the younger
generation, for us the sick and the poor?
 
These pleading voices will not remain unheeded. It is for all these
categories of men that the council has been working for four years. It is
for them that there has been prepared this Constitution on the Church in
the Modern World, which we promulgated yesterday amidst the enthusiastic
applause of your assembly.
 
From our long meditation on Christ and His Church there should spring
forth at this moment a first announcement of peace and salvation for the
waiting multitudes. Before breaking up, the council wishes to fulfill
this prophetic function and to translate into brief messages and a
language accessible to all men, the "good news" which it has for the
world and which some of its most respected spokesmen are now about to
pronounce in your name for the whole of humanity.
 
 
TO RULERS (read by Achille Cardinal Lienart of Lille, France, assisted by
Bernard Cardinal Alfrink of Utrecht, the Netherlands, and Giovanni
Cardinal Colombo of Milan, Italy.)
 
At this solemn moment, we, the Fathers of the 21st ecumenical council of
the Catholic Church, on the point of disbanding after four years of
prayer and work, with the full consciousness of our mission toward
mankind, address ourselves respectively and confidently to those who hold
in their hands the destiny of men on this earth, to all those who hold
temporal power.
 
We proclaim publicly: We do honor to your authority and your sovereignty,
we respect your office, we recognize your just laws, we esteem those who
make them and those who apply them. But we have a sacrosanct word to
speak to you and it is this: Only God is great. God alone is the
beginning and the end. God alone is the source of your authority and the
foundation of your laws.
 
Your task is to be in the world the promoters of order and peace among
men. But never forget this: It is God, the living and true God, who is
the Father of men. And it is Christ, His eternal Son, who came to make
this known to us and to teach us that we are all brothers. He it is who
is the great artisan of order and peace on earth, for He it is who guides
human history and who alone can incline hearts to renounce those evil
passions which beget war and misfortune. It is He who blesses the bread
of the human race, who sanctifies its work and its suffering, who gives
it those joys which you can never give it, and strengthens it in those
sufferings which you cannot console.
 
In your earthly and temporal city, God constructs mysteriously His
spiritual and eternal city, His Church. And what does this Church ask of
you after close to 2,000 years of experiences of all kinds in her
relations with you, the powers of the earth? What does the Church ask of
you today? She tells you in one of the major documents of this council.
She asks of you only liberty, the liberty to believe and to preach her
faith, the freedom to love her God and serve Him, the freedom to live and
to bring to men her message of life. Do not fear her. She is made after
the image of her Master, whose mysterious action does not interfere with
your prerogatives but heals everything human of its fatal weakness,
transfigures it and fills it with hope, truth and beauty.
 
Allow Christ to exercise His purifying action on society. Do not crucify
Him anew. This would be a sacrilege for He is the Son of God. This would
be suicide for He is the Son of man. And we, His humble ministers, allow
us to spread everywhere without hindrance the Gospel of peace on which we
have meditated during this council. Of it, your peoples will be the first
beneficiaries, since the Church forms for you loyal citizens, friends of
social peace and progress.
 
On this solemn day when she closes the deliberations of her 21st
ecumenical council, the Church offers you through our voice her
friendship, her services, her spiritual and moral forces. She addresses
to you all her message of salvation and blessing. Accept it, as she
offers it to you with a joyous and sincere heart and pass it on to your
peoples.
 
 
TO MEN OF THOUGHT AND SCIENCE (read by Paul Emile Cardinal Leger of
Montreal, assisted by Antonio Cardinal Caggiano of Buenos Aires and
Norman Cardinal Gilroy of Sydney, Australia.)
 
A very special greeting to you, seekers after truth, to you, men of
thought and science, the explorers of man, of the universe and of
history, to all of you who are pilgrims enroute to the light and to those
also who have stopped along the road, tired and disappointed by their
vain search.
 
Why a special greeting for you? Because all of us here, bishops and
Fathers of the council, are on the lookout for truth. What have our
efforts amounted to during these four years except a more attentive
search for and deepening of the message of truth entrusted to the Church
and an effort at more perfect docility to the spirit of truth.
 
Hence our paths could not fail to cross. Your road is ours. Your paths
are never foreign to ours. We are the friends of your vocation as
searchers, companions in your fatigues, admirers of your successes and,
if necessary, consolers in your discouragement and your failures.
 
Hence for you also we have a message and it is this: Continue your search
without tiring and without ever despairing of the truth. Recall the words
of one of your great friends, St. Augustine: "Let us seek with the desire
to find, and find with the desire to seek still more." Happy are those
who, while possessing the truth, search more earnestly for it in order to
renew it, deepen it and transmit it to others. Happy also are those who,
not having found it, are working toward it with a sincere heart. May they
seek the light of tomorrow with the light of today until they reach the
fullness of light.
 
But do not forget that if thinking is something great, it is first a
duty. Woe to him who voluntarily closes his eyes to the light. Thinking
is also a responsibility, so woe to those who darken the spirit by the
thousand tricks which degrade it, make it proud, deceive and deform it.
What other basic principle is there for men of science except to think
rightly?
 
For this purpose, without troubling your efforts, without dazzling
brilliance, we come to offer you the light of our mysterious lamp which
is faith. He who entrusted this lamp to us is the sovereign Master of all
thought, He whose humble disciples we are, the only one who said and
could have said: "I am the light of the world, I am the way, the truth
and the life."
 
These words have meaning for you. Never perhaps, thank God, has there
been so clear a possibility as today of a deep understanding between real
science and real faith, mutual servants of one another in the one truth.
Do not stand in the way of this important meeting. Have confidence in
faith, this great friend of intelligence. Enlighten yourselves with its
light in order to take hold of truth, the whole truth. This is the wish,
the encouragement and the hope, which, before disbanding, is expressed to
you by the Fathers of the entire world assembled at Rome in council.
 
 
TO ARTISTS (read by Leo Cardinal Suenens of Malines Brussels, Belgium,
assisted by Lawrence Cardinal Shehan of Baltimore and Jaime Cardinal de
Barros Camara of Rio de Janeiro.)
 
We now address you, artists, who are taken up with beauty and work for
it: poets and literary men, painters, sculptors, architects, musicians,
men devoted to the theater and the cinema. To all of you, the Church of
the council declares to you through our voice: if you are friends of
genuine art, you are our friends.
 
The Church has long since joined in alliance with you. You have built and
adorned her temples, celebrated her dogmas, enriched her liturgy You have
aided her in translating her divine message in the language of forms and
figures, making the invisible world palpable. Today, as yesterday, the
Church needs you and turns to you. She tells you through our voice: Do
not allow an alliance as fruitful as this to be broken. Do not refuse to
put your talents at the service of divine truth. Do not close your mind
to the breath of the Holy Spirit.
 
This world in which we live needs beauty in order not to sink into
despair. It is beauty, like truth, which brings joy to the heart of man
and is that precious fruit which resists the year and tear of time, which
unites generations and makes them share things in admiration. And all of
this is through your hands. May these hands be pure and disinterested.
Remember that you are the guardians of beauty in the world. May that
suffice to free you from tastes which are passing and have no genuine
value, to free you from the search after strange or unbecoming
expressions. Be always and everywhere worthy of your ideals and you will
be worthy of the Church which, by our voice, addresses to you today her
message of friendship, salvation, grace and benediction.
 
 
TO WOMEN (read by Leon Cardinal Duval of Algiers, Algeria, assisted by
Julius Cardinal Doepfner of Munich, Germany, and Raul Cardinal Siloa of
Santiago, Chile.)
 
And now it is to you that we address ourselves, women of all
states--girls, wives, mothers and widows, to you also, consecrated
virgins and women living alone--you constitute half of the immense human
family. As you know, the Church is proud to have glorified and liberated
woman, and in the course of the centuries, in diversity of characters, to
have brought into relief her basic equality with man. But the hour is
coming, in fact has come, when the vocation of woman is being achieved in
its fullness, the hour in which woman acquires in the world an influence,
an effect and a power never hitherto achieved. That is why, at this
moment when the human race is under-going so deep a transformation, women
impregnated with the spirit of the Gospel can do so much to aid mankind
in not falling.
 
You women have always had as your lot the protection of the home, the
love of beginnings and an understanding of cradles. You are present in
the mystery of a life beginning. You offer consolation in the departure
of death. Our technology runs the risk of becoming inhuman. Reconcile men
with life and above all, we beseech you, watch carefully over the future
of our race. Hold back the hand of man who, in a moment of folly, might
attempt to destroy human civilization.
 
Wives, mothers of families, the first educators of the human race in the
intimacy of the family circle, pass on to your sons and your daughters
the traditions of your fathers at the same time that you prepare them for
an unsearchable future. Always remember that by her children a mother
belongs to that future which perhaps she will not see.
 
And you, women living alone, realize what you can accomplish through your
dedicated vocation. Society is appealing to you on all sides. Not even
families can live without the help of those who have no families.
Especially you, consecrated virgins, in a world where egoism and the
search for pleasure would become law, be the guardians of purity,
unselfishness and piety. Jesus who has given to conjugal love all its
plenitudes, has also exalted the renouncement of human love when this is
for the sake of divine love and for the service of all.
 
Lastly, women in trial, who stand upright at the foot of the cross like
Mary, you who so often in history have given to men the strength to
battle unto the very end and to give witness to the point of martyrdom,
aid them now still once more to retain courage in their great
undertakings, while at the same time maintaining patience and an esteem
for humble beginnings.
 
Women, you do know how to make truth sweet, tender and accessible, make
it your task to bring the spirit of this council into institutions,
schools, homes and daily life. Women of the entire universe, whether
Christian or non-believing, you to whom life is entrusted at this grave
moment in history, it is for you to save the peace of the world.
 
 
TO THE POOR, THE SICK AND THE SUFFERING (read by Paul Cardinal Meouchi,
Maronite-rite patriarch of Antioch; assisted by Stefan Cardinal Wyszynski
of Warsaw and Peter Cardinal Doi of Tokyo.)
 
To all of you, brothers in trial, who are visited by suffering under a
thousand forms, the council has a very special message. It feels on
itself your pleading eyes, burning with fever or hollow with fatigue,
questioning eyes which search in vain for the why of human suffering and
which ask anxiously when and whence will come relief.
 
Very dear brothers, we feel echoing deeply within our hearts as fathers
and pastors your laments and your complaints. Our suffering is increased
at the thought that it is not within our power to bring you bodily help
nor the lessening of your physical sufferings, which physicians, nurses
and all those dedicated to the service of the sick are endeavoring to
relieve as best they can.
 
But we have something deeper and more valuable to give you, the only
truth capable of answering the mystery of suffering and of bringing you
relief without illusion, and that is faith and union with the Man of
Sorrows, with Christ the !Son of God, nailed to the cross for our sins
and for our salvation. Christ did not do away with suffering. He did not
even wish to unveil to us entirely the mystery of suffering. He took
suffering upon Himself and this is enough to make you understand all its
value. All of you who feel heavily the weight of the cross, you who are
poor and abandoned, you who weep, you who are persecuted for justice, you
who are ignored, you the unknown victims of suffering, take courage. You
are the preferred children of the kingdom of God, the kingdom of hope,
happiness and life. You are the brothers of the suffering Christ, and
with Him, if you wish, you are saving the world.
 
This is the Christian science of suffering, the only one which gives
peace. Know that you are not alone, separated, abandoned or useless. You
have been called by Christ and are His living and transparent image. In
His name, the council salutes you lovingly, thanks you, assures you of
the friendship and assistance of the Church, and blesses you.
 
 
TO WORKERS (read by Paul Cardinal Zoungrana of Ouagadougou, Upper Volta,
assisted by Jose Cardinal Quintero of Caracas, Venezuela, and Jose
Cardinal Bueno y Monreale of Seville, Spain.)
 
In the course of this council, we, the Catholic bishops of the five
continents, have, among many other subjects, reflected together on the
grave questions posed for human conscience by the economic and social
conditions of the contemporary world, the coexistence of nations, the
problem of armaments, of war and peace. We are fully aware of the
repercussions which the solution provided for these problems can have on
the concrete life of the working men and women of the entire world. Thus,
at the end of our deliberations, we wish to address to all of them a
message of confidence, peace and friendship.
 
Very loved sons, rest assured first of all that the Church is aware of
your sufferings, your struggles and your hopes, and that she appreciates
highly the virtues which ennoble your souls--namely courage, dedication,
professional conscience, love of justice--and that she recognizes fully
the immense services which, each in his own place and in positions often
the most obscure and the most ignored, you render to the whole of
society. The Church is grateful to you for this and thanks you through
our voice.
 
In these recent years, she has never ceased to keep before her eyes the
increasingly complex problems of the working world and the echo which
recent pontifical encyclicals have found in your ranks has proved to what
degree the soul of the working man of our time was attuned to that of his
highest spiritual leaders. Pope John XXIII who enriched the patrimony of
the Church with his incomparable messages knew how to find the road to
your heart. He, in his own person, gave a shining example of the Church's
love for the working man as well as for truth, justice, liberty and
charity, on which is founded the peace of the world. We wish also to be
before you witnesses of this love of the Church for you working men, and
we declare to you with all the conviction of our souls: The Church is
your friend. Have confidence in her. In the past, regrettable
misunderstandings have, over too long a period, maintained a spirit of
mistrust and lack of understanding between us, and both the Church and
the working class have suffered from this. Today the hour for
reconciliation has sounded and the Church of the council invites you to
celebrate this hour without suspicion.
 
The Church is ever seeking to understand you better. But on your part you
must endeavor to understand what the Church means for you, working men,
who are the chief artisans of the prodigious changes which the world is
undergoing today. For you know full well that unless a mighty spiritual
inspiration animates these changes, they will cause disaster for humanity
instead of bringing it happiness. It is not hatred which serves the
world. It is not only the bread of this earth which can satisfy man's
hunger. Thus, accept the message of the Church. Accept the faith which
she offers you to light your path. It is the faith of the successor of
Peter and of the 2,000 bishops assembled in council. It is the faith of
the Christian people. May it be your light. May it be your guide. May it
bring you to the knowledge of Jesus Christ, your Companion in work,
Master and Savior of the whole human race.
 
 
TO YOUTH (read by Gregorio Cardinal Agagianian of the Roman curia,
assisted by Joseph Cardinal Ritter of St. Louis and Valerian Cardinal
Gracias of Bombay.)
 
Lastly, it is to you, young men and women of the world, that the council
wishes to address its final message. For it is you who are to receive the
torch from the hands of your elders and to live in the world at the
period of the most gigantic transformations ever realized in its history.
It is you who, receiving the best of the example of the teaching of your
parents and your teachers, are to form the society of tomorrow. You will
either save yourselves or you will perish with it.
 
For four years the Church has been working to rejuvenate her image in
order to respond the better to the design of her Founder, the great
Living One, the Christ who is eternally young. At the term of this
imposing re-examination of life, she now turns to you. It is for you,
youth, especially for you that the Church now comes through her council
to enkindle your light, the light which illuminates the future, your
future. The Church is anxious that this society that you are going to
build up should respect the dignity, the liberty and the rights of
individuals. These individuals are you. The Church is particularly
anxious that this society should allow free expansion to her treasure
ever ancient and ever new, namely faith, and that your souls may be able
to bask freely in its helpful light. She has confidence that you will
find such strength and such joy that you will not be tempted, as were
some of your elders, to yield to the seductions of egoistic or hedonistic
philosophies or to those of despair and annihilation, and that in the
face of atheism, a phenomenon of lassitude and old age, you will know how
to affirm your faith in life and in what gives meaning to life, that is
to say, the certitude of the existence of a just and good God.
 
It is in the name of this God and of His Son, Jesus, that we exhort you
to open your hearts to the dimensions of the world, to heed the appeal of
your brothers, to place your youthful energies at their service. Fight
against all egoism. Refuse to give free course to the instincts of
violence and hatred which beget wars and all their train of miseries. Be
generous, pure, respectful and sincere, and build in enthusiasm a better
world than your elders had.
 
The Church looks to you with confidence and with love. Rich with a long
past ever living in her, and marching on toward human perfection in time
and the ultimate destinies of history and of life, the Church is the real
youth of the world. She possesses what constitutes the strength and the
charm of youth, that is to say the ability to rejoice with what is
beginning, to give oneself unreservedly, to renew one's self and to set
out again for new conquests. Look upon the Church and you will find in
her the face of Christ, the genuine, humble and wise Hero, the prophet of
truth and love, the companion and friend of youth. It is in the name of
Christ that we salute you, that we exhort and bless you.
 
 
 
APOSTOLIC BRIEF "IN SPIRITU SANCTO' FOR THE CLOSING OF THE COUNCIL
DECEMBER 8, 1965 read at the closing ceremonies of Dec. 8 by Archbishop
Pericle Felici, general secretary of the council.
 
The Second Vatican Ecumenical Council, assembled in the Holy Spirit and
under the protection of the Blessed Virgin Mary, whom we have declared
Mother of the Church, and of St. Joseph, her glorious spouse, and of the
Apostles SS. Peter and Paul, must be numbered without doubt among the
greatest events of the Church. In fact it was the largest in the number
of Fathers who came to the seat of Peter from every part of the world,
even from those places where the hierarchy has been very recently
established. It was the richest because of the questions which for four
sessions have been discussed carefully and profoundly. And last of all it
was the most opportune, because, bearing in mind the necessities of the
present day, above all it sought to meet the pastoral needs and,
nourishing the flame of charity, it has made a great effort to reach not
only the Christians still separated from communion with the Holy See, but
also the whole human family.
 
At last all which regards the holy ecumenical council has, with the help
of God, been accomplished and all the constitutions, decrees,
declarations and votes have been approved by the deliberation of the
synod and promulgated by us. Therefore we decided to close for all
intents and purposes, with our apostolic authority, this same ecumenical
council called by our predecessor, Pope John XXIII, which opened October
11, 1962, and which was continued by us after his death.
 
We decided moreover that all that has been established synodally is to be
religiously observed by all the faithful, for the glory of God and the
dignity of the Church and for the tranquility and peace of all men. We
have approved and established these things, decreeing that the present
letters are and remain stable and valid, and are to have legal
effectiveness, so that they be disseminated and obtain full and complete
effect, and so that they may be fully convalidated by those whom they
concern or may concern now and in the future; and so that, as it be
judged and described, all efforts contrary to these things by whomever or
whatever authority, knowingly or in ignorance be invalid and worthless
from now on.
 
Given in Rome at St. Peter's, under the [seal of the] ring of the
fisherman, Dec. 8, on the feast of the Immaculate Conception of the
Blessed Virgin Mary, the year 1965, the third year of our pontificate.